Today, we come to the final 3 chapters of the New Testament. In many ways this really is the climax to the entire Bible! These are some of my favorite chapters. I always enjoy reading them.
Chapter 20 describes the Millennial reign of Jesus Christ. What a glorious time that will be! This will be the only time in the history of the world where Satan will be bound and Christ will reign as the physical Sovereign of the world. Those of us who know Him as Savior will have the privilege of reigning under His ultimate rule. After this 1000-year reign, Satan will be released to lead one final rebellion against God, and this time his defeat will be full and final (vs9-10). After this comes what is really a chilling statement. All of the wicked dead will be raised and will face God as their ultimate Judge. He will judge them according to their works and will condemn them to eternal damnation in the lake of fire. The thing about this that is so ironic is that so many people today are trying to work their way to heaven, and it is those very works by which they will be condemned!
Chapter 21 gives us the description of the New Jerusalem, the heavenly city. This is where the redeemed will spend eternity engaged in the worship of God. It truly will be a glorious place. Gems and precious metals will abound. One interesting thing to note in this description is the absence of many things: sea (vs1) - this was a terrifying place for those in the first century, for many people lost their lives on the sea during sever storms; tears, death and pain (vs4) - certainly none of us will miss these; sinners (vs8); temple (vs22) - there is no need of this because God's presence will be manifest all around; sun and moon (vs23) - God is the light!; night (vs25) - how can there be darkness in the presence of God?!; uncleanness (vs26) - God is a God of purity!
Chapter 22 continues the description of the heavenly city by detailing the presence of the river of life and the tree of life. Then, the best part comes! Verse 4 contains the reason that heaven will be heaven. This is the reason that I long for heaven. All of the streets of gold and the gates of pearl and the foundations of precious stones will be wonderful, but they will all pale in comparison to the experience of seeing the face of God for the first time! This is why heaven is precious--we will see His face!
The book closes with a promise that Jesus is coming soon. Some might question whether that is true or not due the fact that it's been nearly 2,000 years since the writing of this book. It is times like this that we must remember that to God a day is as 1,000 years and 1,000 years is as a day (2Peter 3:8). So, in a sense, to God it hasn't even been two days since this has been written! This book also closes with an invitation to come. I add my invitation as well. Dear reader, if you have yet to turn from your sin and trust wholly in Jesus Christ and what He did for you on the cross of Calvary, then come today to Jesus Christ! In Him you will find the satisfaction that your soul desires. Come to Jesus Christ!
Sunday, December 6, 2009
Saturday, December 5, 2009
Day 89 - Revelation 18-19
The recording of the future ultimate triumph of Jesus Christ continues in these chapters. In chapter 18, Babylon has been defeated. As with the beast and the prostitute in the previous chapter, the identification of "Babylon" is up for debate. The truly important point to understand here is that Babylon has been overthrown and this destruction was in direct relation to its sinfulness (vs3-5). This serves as a good reminder that sin will ultimately lead to destruction, whether on a national or personal level. Let us heed the warning given to us in vs4 - "Come out of her, my people, lest you take part in her sins, lest you share in her plagues."
Chapter 19 gives us another glimpse into the heavenly scene, and once again we see exuberant worship directed toward God. As I write this blog post, it is Saturday night. Tomorrow, I will engage in a foretaste of this heavenly worship as I gather together with other believers to worship God. Every Sunday that we gather to worship we are preparing ourselves for the activity with which we will occupy ourselves for all of eternity. The worship on this side of heaven can be wonderful, but oh for the day that we experience the worship in Heaven!
Chapter 19 gives us another glimpse into the heavenly scene, and once again we see exuberant worship directed toward God. As I write this blog post, it is Saturday night. Tomorrow, I will engage in a foretaste of this heavenly worship as I gather together with other believers to worship God. Every Sunday that we gather to worship we are preparing ourselves for the activity with which we will occupy ourselves for all of eternity. The worship on this side of heaven can be wonderful, but oh for the day that we experience the worship in Heaven!
Friday, December 4, 2009
Day 88 - Revelation 16-17
The scene now shifts back to the pouring out of the wrath of God in judgment upon the earth. This judgment is extremely harsh, yet it is just (16:5-7). The purpose of this judgment is not to rehabilitate the wrongdoers nor is it to educate them (as is the case with some forms of human punishment), but rather it is retributive in nature. The key phrase that leads to this conclusion comes at the end of 16:9,11 - they did not repent. For believers, it is the goodness of God that leads us to repentance (cf. Rom. 2:4), but here for unbelievers, even the harshness of God does not lead to repentance. How hard the unregenerate human heart must be! It is for this very reason that we understand that the regenerating work in the heart of any man must be wholly the work of God. It is a miracle!
Chapter 17 begins the discussion of the great prostitute and the beast. Many people throughout the history of the church have tried to identify what these symbols represent. I will not attempt to do so. I'm not sure that anyone can correctly identify them with certainty. There is one thing, however, that is certain. Even though both the prostitute and beast are powerful, they are no match for the Lamb (vs14). He conquers them! What an image that presents! We tend to think of lambs as weak and dumb, but not this Lamb. The Lamb of God who takes away the sin of the world is a keen and mighty warrior who vanquishes all of His foes! Try as you might to get to all of the specifics about who the kings are in this chapter and who the prostitute is, the main point is that no matter who these people are, Jesus Christ will conquer them! This really is the theme of the book of Revelation - Jesus Wins!
Chapter 17 begins the discussion of the great prostitute and the beast. Many people throughout the history of the church have tried to identify what these symbols represent. I will not attempt to do so. I'm not sure that anyone can correctly identify them with certainty. There is one thing, however, that is certain. Even though both the prostitute and beast are powerful, they are no match for the Lamb (vs14). He conquers them! What an image that presents! We tend to think of lambs as weak and dumb, but not this Lamb. The Lamb of God who takes away the sin of the world is a keen and mighty warrior who vanquishes all of His foes! Try as you might to get to all of the specifics about who the kings are in this chapter and who the prostitute is, the main point is that no matter who these people are, Jesus Christ will conquer them! This really is the theme of the book of Revelation - Jesus Wins!
Thursday, December 3, 2009
Day 87 - Revelation 14-15
The scene now shifts to focus on Jesus Christ. He is referred to at first as "the Lamb" (14:1). This obviously is a reference to Jesus Christ as our substitute referring back to His sacrificing Himself in our place on the cross of Calvary. But here, He is no longer suffering. He is the focus of holy worship from holy witnesses. Next, He is referred to as the "Son of Man" (14:14). Here He is a farmer. He has a sickle in His hand and He is ready to reap. His harvest seems to be His own righteous people, although it is not specifically stated. The contrast with the reaping of the angel leads me to think that this is the case. In other words, since what the angel reaps gets thrown into the winepress of the wrath of God (14:19), it only stands to reason that what the Son of Man reaps are those who are not destined for wrath (cf. 1Thess. 5:9). How reassuring this is! Since we are His people, He will take us out of this world before the full wrath of God is poured out!
Wednesday, December 2, 2009
Day 86 - Revelation 12-13
These two chapters continue to describe the bleak time in the future known as the tribulation. The identification of some aspects of these chapters can be a bit difficult. Once again, the purpose of the book of Revelation is not to give us all the information about what is coming in the future in crystal clear detail. That is why some things are omitted and others are recorded in highly figurative language. This is a call to us to trust the Lord for the ultimate outworking of these things in history.
One thing that is clear in chapter 12 is the identity of the dragon. It is the devil (vs9). There is pertinent information here for us even for the present day. That information is in how the devil can be conquered. 12:11 tells us that the means to conquering the devil is the blood of the Lamb and the Word of God. The cross is where the blood of Jesus was shed. It was that act of substitutionary atonement that bruised His heel, while at the same time crushing the head of the serpent (cf. Gen. 3:15). It is the Word of God that we are told to use as our weapon against the spiritual forces with which we are engaged in battle (cf. Eph. 6:17). He is making war against us now (cf. 1Pet. 5:8), and he will continue to do so during the tribulation period (12:17). Let trust in these two things to conquer our foe!
One thing that is clear in chapter 12 is the identity of the dragon. It is the devil (vs9). There is pertinent information here for us even for the present day. That information is in how the devil can be conquered. 12:11 tells us that the means to conquering the devil is the blood of the Lamb and the Word of God. The cross is where the blood of Jesus was shed. It was that act of substitutionary atonement that bruised His heel, while at the same time crushing the head of the serpent (cf. Gen. 3:15). It is the Word of God that we are told to use as our weapon against the spiritual forces with which we are engaged in battle (cf. Eph. 6:17). He is making war against us now (cf. 1Pet. 5:8), and he will continue to do so during the tribulation period (12:17). Let trust in these two things to conquer our foe!
Tuesday, December 1, 2009
Day 85 - Revelation 10-11
What is the purpose of the book of Revelation? There are numerous, but I can say with certainty that the main purpose is NOT to let us know everything that will happen at the end of this age. Chapter 10 clearly states that the Apostle John was forbidden to record the happenings related to the seven thunders (vs3-4). So, John saw things that were to come in the future, and yet he was not permitted to write them down. This incident should help us to keep ourselves from the temptation to try to figure out everything that will happen in the end. It's impossible for us! We don't have all of the information! Another thing that this does for us is increase our need for faith in the sovereign, wise hand of God. Although we do not know everything that will happen, He does! We must trust Him to take care of that just as He is taking care of the present.
Day 84 - Revelation 8-9
The bleak situation described in this part of the book of Revelation continues. There is much destruction, despair, pain, etc. However, the interesting thing to notice not only here, but throughout the book is that these horrific events that are happening on the earth are recorded in between visions of heaven. Also, the listing of these happenings are in conjunction with the acts of the angels of God. The significance of this is that everything that is happening on the earth is under the supervision and control of God. Therefore, those of us who know Him have nothing to fear! Nothing can get to us except for what God allows! This should serve us as a call to trust in our sovereign God.
Sunday, November 29, 2009
Day 83 - Revelation 6-7
Revelation 6 is a dark chapter. It describes the period of time known as the Tribulation. It is a time that is characterized by a lack of peace (vs4), great famine (vs6) and death (vs8). In the midst of this description, verses 9-11 describe something incredible. The souls of those who have been martyred call out to God for justice. After giving them a white robe (I believe this stands for the imputed righteousness of Jesus Christ), they are told to rest until the rest of their fellow believers who were to be killed would be killed! What an amazing thought! God here waits. He withholds His execution of justice in the earth until all of the martyrs have been martyred! In other words, God could stop the martyrdom of His people at any moment (He is the Sovereign Lord - vs10), yet He allows it to happen. Why? I don't know all of the particulars, but I do know that when people give their lives for someone, it magnifies that person. So, when people give their lives for God it brings Him glory. It is when considering statements like these that we must rest in the sovereign wisdom of our good God.
The next chapter has quite a different tone. Here the 144,000 witnesses of the nation of Israel are sealed and with them a great multitude of Gentiles enter into exuberant praise to God for His salvation. This group as well is clothed with the white robes of the imputed righteousness of Jesus Christ. This gives them the right and the confidence to stand before the throne of God with boldness.
The next chapter has quite a different tone. Here the 144,000 witnesses of the nation of Israel are sealed and with them a great multitude of Gentiles enter into exuberant praise to God for His salvation. This group as well is clothed with the white robes of the imputed righteousness of Jesus Christ. This gives them the right and the confidence to stand before the throne of God with boldness.
Saturday, November 28, 2009
Day 82 - Revelation 4-5
These two chapters are probably my favorites in the entire book of Revelation. They contain a glimpse of what we will be doing forever in heaven--worshiping our Lord and Savior Jesus Christ for who He is and what He did for us on the cross. One preacher had said that true worship is the worship of the Redeemer by the redeemed about the redemption! This is exactly what we see in these two chapters. It is truly a grand display of the ultimate worthiness, holiness, majesty and glory of our great God and Savior Jesus Christ! O that we might see Him in this way even now on this side of heaven, and may we worship Him for who He is and for what He has done for He alone is worthy of our worship!
Friday, November 27, 2009
Day 81 - Revelation 1-3
Well, today we begin the "home stretch." Not only is this the last book in the NT, but it is also the final 10 days of our reading schedule. Here we go!
The book of Revelation begins with John seeing a vision of Jesus Christ. As is typical throughout the entire Bible, when confronted with the unveiled glory of God, the beholder (John) falls prostrate before Jesus Christ (1:17). Truly, this was an amazing sight--one that all true believers will have the privilege of enjoying one day! In considering this reaction to the glory of God, it makes me wonder about those whose "worship" of Jesus seems more like a "jam-fest" party than stunned awe and silence. It also makes me think, "When was the last time I felt the awesome, weighty presence of Christ in my own worship?"
Chapters 2 and 3 contain the letters to the 7 churches. Each letter follows this general pattern: A description of Deity, a list of the good works that each church had done (if any), a list of the problems of each church (if any), and a closing exhortation or two. These letters should prove helpful to each of us as we consider our own hearts. We are certainly more prone to look for the "good works" that we are doing; however, we must also search our hearts to see where we are coming up short, and then seek to remedy the problem by submitting to the appropriate exhortation(s). It is interesting how often repentance is encouraged. These letters were written to churches, not unbelieving people! This demonstrates that the Christian life is not an experience characterized by sinless perfection, but by continual repentance. I remember hearing the statement many years ago, "It's not once saved always saved. It's once regenerated, always repenting!" We must attempt to live out our Christian experience in an atmosphere of repentance! One other thing to point out with regard to the fact that these letters are written to believers is that 3:20 is so often used as an invitation to the unbeliever to "open the door of their heart and let Jesus come in." While that is certainly something that is inline with other biblical texts (cf. John 1:12), this verse was written to Christians who have shut Jesus out of their lives, and it calls on Christians to open up that door to experience the fullness of fellowship with Jesus Christ that is available to them!
Some years ago I created a table/spreadsheet that has been helpful to me in seeing an overview of this information. You can download a copy for yourself here if you'd like.
The book of Revelation begins with John seeing a vision of Jesus Christ. As is typical throughout the entire Bible, when confronted with the unveiled glory of God, the beholder (John) falls prostrate before Jesus Christ (1:17). Truly, this was an amazing sight--one that all true believers will have the privilege of enjoying one day! In considering this reaction to the glory of God, it makes me wonder about those whose "worship" of Jesus seems more like a "jam-fest" party than stunned awe and silence. It also makes me think, "When was the last time I felt the awesome, weighty presence of Christ in my own worship?"
Chapters 2 and 3 contain the letters to the 7 churches. Each letter follows this general pattern: A description of Deity, a list of the good works that each church had done (if any), a list of the problems of each church (if any), and a closing exhortation or two. These letters should prove helpful to each of us as we consider our own hearts. We are certainly more prone to look for the "good works" that we are doing; however, we must also search our hearts to see where we are coming up short, and then seek to remedy the problem by submitting to the appropriate exhortation(s). It is interesting how often repentance is encouraged. These letters were written to churches, not unbelieving people! This demonstrates that the Christian life is not an experience characterized by sinless perfection, but by continual repentance. I remember hearing the statement many years ago, "It's not once saved always saved. It's once regenerated, always repenting!" We must attempt to live out our Christian experience in an atmosphere of repentance! One other thing to point out with regard to the fact that these letters are written to believers is that 3:20 is so often used as an invitation to the unbeliever to "open the door of their heart and let Jesus come in." While that is certainly something that is inline with other biblical texts (cf. John 1:12), this verse was written to Christians who have shut Jesus out of their lives, and it calls on Christians to open up that door to experience the fullness of fellowship with Jesus Christ that is available to them!
Some years ago I created a table/spreadsheet that has been helpful to me in seeing an overview of this information. You can download a copy for yourself here if you'd like.
Thursday, November 26, 2009
Day 80 - 2John, 3John & Jude
2John in many ways continues some of the same themes as 1John. John is concerned for truth (vs2), love for other Christians (vs5) and obedience to the commands of God (vs6). Again, he warns against false teachers who would lead these believers astray (vs7-8). Some would say that John sounds very unloving when he encourages such harsh treatment (vs10), but actually this is the most loving thing that he can do. It would show a complete lack of love to withhold a warning that would protect these believers from the harm of false teachers.
In 3John, John heaps praise on this group of believers for their faithfulness to the truth of God (vs1-8), and then launches into a scathing rebuke of one of their number who was living his life in accordance with the truth of God. Diotrephes was a proud, slanderer who was not exhibiting true love of the brethren (vs9-10). This type of cancerous activity warranted John’s exposing it for what it was and also warning the true believers against this type of activity. Instead John tells them that they should be pursuing that which is good to the glory of God (vs11).
The epistle of Jude is a clarion call to contend for the truth of God's Word (vs3). His definition of that which is to be identified and rejected is anything that would either twist the truth of God into error or deny the Lord Jesus Christ (vs4). Of course it does take discernment to do this, but it must be done nonetheless. Before closing the epistle, Jude gives some direction for believers to keep themselves from falling to these perversions of the truth. This instruction consists of strengthening ourselves in the truth of God (vs20), praying in the Spirit (vs20), keeping ourselves in the love of God (vs21), waiting on Jesus Christ (vs21), and compassionate ministry toward others (vs22-23). Jude then closes with one of the most famous benedictions in the Bible (vs24-25). It is a glorious prayer for us to pray for ourselves and our fellow believers.
In 3John, John heaps praise on this group of believers for their faithfulness to the truth of God (vs1-8), and then launches into a scathing rebuke of one of their number who was living his life in accordance with the truth of God. Diotrephes was a proud, slanderer who was not exhibiting true love of the brethren (vs9-10). This type of cancerous activity warranted John’s exposing it for what it was and also warning the true believers against this type of activity. Instead John tells them that they should be pursuing that which is good to the glory of God (vs11).
The epistle of Jude is a clarion call to contend for the truth of God's Word (vs3). His definition of that which is to be identified and rejected is anything that would either twist the truth of God into error or deny the Lord Jesus Christ (vs4). Of course it does take discernment to do this, but it must be done nonetheless. Before closing the epistle, Jude gives some direction for believers to keep themselves from falling to these perversions of the truth. This instruction consists of strengthening ourselves in the truth of God (vs20), praying in the Spirit (vs20), keeping ourselves in the love of God (vs21), waiting on Jesus Christ (vs21), and compassionate ministry toward others (vs22-23). Jude then closes with one of the most famous benedictions in the Bible (vs24-25). It is a glorious prayer for us to pray for ourselves and our fellow believers.
Day 79 - 1John 1-5
The theme verse of 1John is found in 5:13 – “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” What has preceded this verse are several “tests” by which a person may judge whether or not he truly is a Christian. Basically, there are three major tests. The first is that a true Christian does not persist in sin. Verses like 3:9 can make it seem like you must attain to sinless perfection in order to secure you salvation. However, this is certainly not what John is intending to communicate or else he wouldn’t have included verses like 1:8-2:2. John’s point is that a true believer does not make it a consistent practice to pursue sin in his life. If a person does, then it is evidence that there is no spiritual life in him. He hasn’t been born of God (3:9). The converse of this is also stated frequently in the book, namely, that a true Christian pursues righteousness. In other words, he seeks to obey the commands of God (2:3).
The second test is love for other Christians. This too is presented by both positive and negative statements. For example, we are told that if we love God then we will love our Christian brother or sister as well (4:21). On the other hand, if we hate our Christian brother, then we are giving evidence that we are not true Christians (2:9). True love for other Christians will characterize our lives if we are genuine people of God.
The third test has to do with the identification of Jesus Christ as the Son of God (5:1). It makes all kinds of sense that you would not be considered a true Christian if you don’t believe in Jesus CHRIST! Related to this is also the presence of the Holy Spirit of God within a person. It is only by having the Spirit of God in you that you can truly believe in the person of Jesus Christ (4:2)!
The consideration of this epistle will do one of two things to the reader. It will either confirm to him that he truly is a Christian or it will reveal his true lack of faith. Which did it do for you as you read it today? If it was the first, then praise the Lord for the confirmation of your genuine spiritual life! If it was the second, then I beg you—turn from your sin and come to Jesus Christ by faith and become a true believing Christian today!
The second test is love for other Christians. This too is presented by both positive and negative statements. For example, we are told that if we love God then we will love our Christian brother or sister as well (4:21). On the other hand, if we hate our Christian brother, then we are giving evidence that we are not true Christians (2:9). True love for other Christians will characterize our lives if we are genuine people of God.
The third test has to do with the identification of Jesus Christ as the Son of God (5:1). It makes all kinds of sense that you would not be considered a true Christian if you don’t believe in Jesus CHRIST! Related to this is also the presence of the Holy Spirit of God within a person. It is only by having the Spirit of God in you that you can truly believe in the person of Jesus Christ (4:2)!
The consideration of this epistle will do one of two things to the reader. It will either confirm to him that he truly is a Christian or it will reveal his true lack of faith. Which did it do for you as you read it today? If it was the first, then praise the Lord for the confirmation of your genuine spiritual life! If it was the second, then I beg you—turn from your sin and come to Jesus Christ by faith and become a true believing Christian today!
Tuesday, November 24, 2009
Day 78 - 1 & 2 Peter
The theme of 1Peter is summed up very nicely in 4:19 - "Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good."
Suffering is a key idea throughout this letter. Apparently, the ones to whom Peter wrote this letter were undergoing suffering in trials and persecutions. "Suffering" is referenced 16 times in this short book. Peter calls us to endure this suffering partly by following Christ's example (2:21). He makes it very clear that this suffering does indeed have a helpful effect in our lives (1:7), but only if the suffering is a result of doing what is good (2:20). The key element in enduring unjust suffering is faith, an element that Peter references 4 times in the opening chapter! One of the most comforting thoughts in this book is that no matter what kind of suffering we encounter, it comes to us only after having been filtered by "God's will" (4:19). This means that whenever trials and suffering come to us, they had to have God's approval first before coming to us. Therefore, we can have confidence that an all-knowing, all-loving God has given us just enough difficulty to strengthen us and purify us, yet not more than we can handle by His enabling grace. He also adds that when the suffering is over, God Himself will help to patch up the wounds (5:10).
The other main idea is the exhortation to holy living. This is demonstrated by the high number of commands that Peter gives us. He starts off by telling us to be holy because God is holy (1:15). Then he proceeds to call us to holy living in the areas of our relationship to authority, both governmental (2:13-17) and in our work (2:18); in our marriage relationships (3:1-7); with regard to our fleshly desires (4:1-6); and in our serving one another (4:7-11).
He then closes the book with instructions to church leaders (5:1-5) and a warning concerning our enemy, the Devil (5:6-11).
2Peter is a very serious book. It has some very weighty themes. The main ones are the warning against false teachers and the proper understanding of the coming "Day of the Lord." The prescription to prepare to face both of these is growth. Peter starts off right away with a call to growth in faith by supplying 7 qualities - virtue, knowledge, self-control, steadfastness, godliness, brotherly affection and love (1:5-7). The proper appropriation of these results in a strong confidence (1:10). Then, Peter ends the book with a call to grow in grace (3:18). So, growth is necessary to face false teachers and to prepare for the end of this age.
The means of growth is the Word of God. This Word, Peter describes, is a sure foundation for us (1:19). It is also accessible (1:20). The reason for this is that this Word is not from man, but from God Himself (1:21). This is what we must build our lives upon.
Suffering is a key idea throughout this letter. Apparently, the ones to whom Peter wrote this letter were undergoing suffering in trials and persecutions. "Suffering" is referenced 16 times in this short book. Peter calls us to endure this suffering partly by following Christ's example (2:21). He makes it very clear that this suffering does indeed have a helpful effect in our lives (1:7), but only if the suffering is a result of doing what is good (2:20). The key element in enduring unjust suffering is faith, an element that Peter references 4 times in the opening chapter! One of the most comforting thoughts in this book is that no matter what kind of suffering we encounter, it comes to us only after having been filtered by "God's will" (4:19). This means that whenever trials and suffering come to us, they had to have God's approval first before coming to us. Therefore, we can have confidence that an all-knowing, all-loving God has given us just enough difficulty to strengthen us and purify us, yet not more than we can handle by His enabling grace. He also adds that when the suffering is over, God Himself will help to patch up the wounds (5:10).
The other main idea is the exhortation to holy living. This is demonstrated by the high number of commands that Peter gives us. He starts off by telling us to be holy because God is holy (1:15). Then he proceeds to call us to holy living in the areas of our relationship to authority, both governmental (2:13-17) and in our work (2:18); in our marriage relationships (3:1-7); with regard to our fleshly desires (4:1-6); and in our serving one another (4:7-11).
He then closes the book with instructions to church leaders (5:1-5) and a warning concerning our enemy, the Devil (5:6-11).
2Peter is a very serious book. It has some very weighty themes. The main ones are the warning against false teachers and the proper understanding of the coming "Day of the Lord." The prescription to prepare to face both of these is growth. Peter starts off right away with a call to growth in faith by supplying 7 qualities - virtue, knowledge, self-control, steadfastness, godliness, brotherly affection and love (1:5-7). The proper appropriation of these results in a strong confidence (1:10). Then, Peter ends the book with a call to grow in grace (3:18). So, growth is necessary to face false teachers and to prepare for the end of this age.
The means of growth is the Word of God. This Word, Peter describes, is a sure foundation for us (1:19). It is also accessible (1:20). The reason for this is that this Word is not from man, but from God Himself (1:21). This is what we must build our lives upon.
Sunday, November 22, 2009
Day 77 - James 4-5
James continues in his practical manner in these last two chapters dealing with the topics of interpersonal difficulties (4:1-2), the struggle against pride (4:3-10), the brevity of life and divine providence (4:13-17), instructions to the rich (5:1-6), patient waiting for the day of the Lord (5:7-12), and prayer (5:13-20).
Along the way, James has made some very significant statements. He tells us that the source of interpersonal strife is internal primarily, not external. Problems arise because we end up holding onto desires in such a way that we expect others to fulfill them and when they don't come through as we wanted to, then we punish them! We must learn to hold our desires loosely (4:1-2).
When James tells us that God opposes the proud but gives grace to the humble (4:6), he is not saying that we can ultimately "earn" grace by being humble. That would contradict the very meaning of the word "grace." What he is saying is that God continues to shower opposition in the area of pride and continues to shower grace in the area of humility. As we move from one area to the other, we experience both the opposition and grace of God depending on which area we are in. The humble person therefore does not earn this grace, he simply has put himself in the pathway that God's grace normally flows.
5:12 is a verse that calls us to integrity. We should be living lives and speaking with others in such integrity that we don't need to ensure the believability of our words by "swearing." People should just know that we are people of our word and take our word at face value knowing that they are getting the truth. It is a dangerous position to be in if you find yourself needing to go beyond the simple "yes" or "no" to convince people of your truthfulness.
5:16 has proven to be quite the difficult verse to translate. I will not go into all of the reasons for this. The reality is this--prayer is powerful. It would be good to remind ourselves that the reason for this lies not in the person praying, but in the person to Whom we pray. In other words, prayer is powerful because we are praying to a powerful Person. Let us not neglect this opportunity that we have to be a part of what God is doing in this world!
Along the way, James has made some very significant statements. He tells us that the source of interpersonal strife is internal primarily, not external. Problems arise because we end up holding onto desires in such a way that we expect others to fulfill them and when they don't come through as we wanted to, then we punish them! We must learn to hold our desires loosely (4:1-2).
When James tells us that God opposes the proud but gives grace to the humble (4:6), he is not saying that we can ultimately "earn" grace by being humble. That would contradict the very meaning of the word "grace." What he is saying is that God continues to shower opposition in the area of pride and continues to shower grace in the area of humility. As we move from one area to the other, we experience both the opposition and grace of God depending on which area we are in. The humble person therefore does not earn this grace, he simply has put himself in the pathway that God's grace normally flows.
5:12 is a verse that calls us to integrity. We should be living lives and speaking with others in such integrity that we don't need to ensure the believability of our words by "swearing." People should just know that we are people of our word and take our word at face value knowing that they are getting the truth. It is a dangerous position to be in if you find yourself needing to go beyond the simple "yes" or "no" to convince people of your truthfulness.
5:16 has proven to be quite the difficult verse to translate. I will not go into all of the reasons for this. The reality is this--prayer is powerful. It would be good to remind ourselves that the reason for this lies not in the person praying, but in the person to Whom we pray. In other words, prayer is powerful because we are praying to a powerful Person. Let us not neglect this opportunity that we have to be a part of what God is doing in this world!
Saturday, November 21, 2009
Day 76 - James 1-3
James is a very practical book. This is not to say that the other books of the NT are not practical. It's just that James deals with a wide variety of topics in a very simply and straightforward way, and his instruction is concerned primarily with very practical issues. All of us can relate to the topics that he discusses. We all face trials and need to know the positive effect of the trials that God allows in our lives (1:1-8). All of us need to know the nature of sin and temptation in order to know how to fight against it (1:13-15). There isn't a one of us that doesn't need to be reminded of our responsibility as it relates to the proclamation of the truth of God's Word (1:19-27). It is important for each of us to be warned against the dangers of showing partiality to different types of people (2:1-12). We all need to be reminded that it is not enough simply to "say" that we have faith, but that we must demonstrate that we have that true faith in us by the outworking of that faith into our daily lives (2:14-26). None of us is exempt from James' warning concerning the detrimental effects that our tongues can have in the midst of our interpersonal relationships (3:1-12).
As I said before, James is a very practical book. It deserves our reading of it, our meditation on it and even our memorization of it. It is not long. It is not difficult to understand. It would be extremely helpful in advancing your Christian discipleship. Will you take the challenge? Memorize the book of James!
As I said before, James is a very practical book. It deserves our reading of it, our meditation on it and even our memorization of it. It is not long. It is not difficult to understand. It would be extremely helpful in advancing your Christian discipleship. Will you take the challenge? Memorize the book of James!
Day 75 - Hebrews 10-13
Chapter 10 continues the theme of the supremacy of the priesthood of Jesus Christ. Here, His priesthood is superior because His sacrifice of Himself not only did what the other sacrifices could not do (it took our sins away - vs11), but His sacrifice only needed to be offered once and then He sat down in the exalted position at the right hand of God (vs12). It is because of this that the writer of Hebrews then calls us to faith in Jesus Christ as our High Priest (vs22,38,39). It is this call to faith that then launches the writer into the grand "Hall of Faith" in the next chapter.
Chapter 11 is truly one of the most powerful chapters in this book, and some would say even in the entire Bible! There have truly been some amazing displays of faith from Abel down to the present day. When you stop to think about people like Abraham who left his hometown (vs8) and was ready to sacrifice his own son believing that God would raise him up (17-19), what God calls us to do in trusting Him during difficult times seems a bit small, and yet it can be so hard for us. Maybe that is why this chapter is in the Bible! Verse 38 says that the world was not worthy of these people of faith. O that we would be that kind of people, trust God to be and do what He is and what He promises!
The final two chapters of this book contain the "ethical" section. In other words, the writer is telling us how we should act in light of the supremacy of Jesus Christ. We are to endure patiently the chastening that comes (vs6-11). We are to be pursuing lives of holiness in our interpersonal relationships (vs12-17). We are to be careful in our approach to worship God (vs18-29). Then as chapter 13 begins, the writer seems to be throwing out several rapid-fire commands that encompass many different areas of life - brotherly love, hospitality, generosity, marriage, submission to authority, etc. Then he closes the book with a grand benediction (vs20-21). These verses are certainly worthy not only of further contemplation, but of memorization and application.
Chapter 11 is truly one of the most powerful chapters in this book, and some would say even in the entire Bible! There have truly been some amazing displays of faith from Abel down to the present day. When you stop to think about people like Abraham who left his hometown (vs8) and was ready to sacrifice his own son believing that God would raise him up (17-19), what God calls us to do in trusting Him during difficult times seems a bit small, and yet it can be so hard for us. Maybe that is why this chapter is in the Bible! Verse 38 says that the world was not worthy of these people of faith. O that we would be that kind of people, trust God to be and do what He is and what He promises!
The final two chapters of this book contain the "ethical" section. In other words, the writer is telling us how we should act in light of the supremacy of Jesus Christ. We are to endure patiently the chastening that comes (vs6-11). We are to be pursuing lives of holiness in our interpersonal relationships (vs12-17). We are to be careful in our approach to worship God (vs18-29). Then as chapter 13 begins, the writer seems to be throwing out several rapid-fire commands that encompass many different areas of life - brotherly love, hospitality, generosity, marriage, submission to authority, etc. Then he closes the book with a grand benediction (vs20-21). These verses are certainly worthy not only of further contemplation, but of memorization and application.
Thursday, November 19, 2009
Day 74 - Hebrews 5-9
The writer of Hebrews continues his argument for the supremacy of Jesus Christ as High Priest in chapters 5-9. He does so by pointing out that His path to the priesthood was not something He did on His own, but He was appointed High Priest by God the Father (5:5-6). Next, the supremacy of Christ is set forth above the Levitical priesthood by noting the Jesus' priesthood is after the order of Melchizedek. He uses the point that Abraham paid tithes to Melchizedek while Levi was still "in the loins" of Abraham and the lesser pays tithes to the greater, therefore Jesus' priesthood is superior to Levi's. But the final evidence is that Jesus is also the High Priest of the New Covenant (8:6). This is described in glorious detail in chapter 9, the pinnacle coming in vs11, "But when Christ appeared"! So, not only is the priesthood of Jesus superior to the Levitical priesthood, it replaced it!
In the midst of this presentation of the superiority of the priesthood of Jesus Christ, there is another warning. It begins in 5:11 and continues through 6:12. The heart of the warning is in 6:4-6. These verses are some of the most difficult to interpret in the entire NT. I even have a small book in my library that focuses entirely on trying to come to terms with the correct interpretation of this passage. The main crux of the matter is whether or not a believer can ever fully and finally fall away from the faith. That question has been answered very clearly in a number of other passages in the Bible. Therefore, the interpretation of this passage to be one of these two: 1) the person being described is a true believer who will never fall away, and this warning is here to be used as a means to ensure that he never does, OR 2) the person being described is a professing believer who has immersed himself in the externals of the Christian religion, and when someone like that falls away from the externals, he will never come to true repentance. My personal view is that the correct interpretation is the first view. Either way, I have no problem using this passage with either true believer or merely a "professor" of Christianity to either keep the true believer firm or call the merely professing believer to true repentance and faith.
In the midst of this presentation of the superiority of the priesthood of Jesus Christ, there is another warning. It begins in 5:11 and continues through 6:12. The heart of the warning is in 6:4-6. These verses are some of the most difficult to interpret in the entire NT. I even have a small book in my library that focuses entirely on trying to come to terms with the correct interpretation of this passage. The main crux of the matter is whether or not a believer can ever fully and finally fall away from the faith. That question has been answered very clearly in a number of other passages in the Bible. Therefore, the interpretation of this passage to be one of these two: 1) the person being described is a true believer who will never fall away, and this warning is here to be used as a means to ensure that he never does, OR 2) the person being described is a professing believer who has immersed himself in the externals of the Christian religion, and when someone like that falls away from the externals, he will never come to true repentance. My personal view is that the correct interpretation is the first view. Either way, I have no problem using this passage with either true believer or merely a "professor" of Christianity to either keep the true believer firm or call the merely professing believer to true repentance and faith.
Wednesday, November 18, 2009
Day 73 - Hebrews 1-4
Well, it looks like our reading pace will get a little more manageable for the next several days. It was a bit brutal there through the heart of Paul's shorter epistles. Today, we begin the book of Hebrews. This has long been a favorite of mine. My appreciation for this book just seems to grow deeper and deeper. I look forward to blogging through it this time around.
The theme of the book of Hebrews is the supremacy of Jesus Christ. Chapter 1 begins with the exaltation of Jesus Christ above the angels. In presenting his case, the writer of Hebrews (a.k.a. Paul--that's at least my opinion) makes some statements that once again sets Jesus up as God Himself. For instance, vs6 enjoins the worship of Jesus Christ. This book was written to a Jewish audience, and Jews ascribed worship to one God--Yahweh. This then is another of the many proofs throughout the Bible of the Deity of Christ. If that isn't enough, just keep reading. Vs8 records God the Father addressing the Son using the term "God." Now, to be sure, throughout this chapter there also seems to be a distinction being made between Jesus and God (cf. vs2,3,5,9). The only answer that satisfies both of these tensions is the concept of the Trinity--one God who exists is three distinct persons, Father, Son and Holy Spirit. This is the only way that you can have true monotheism (worship of only one God), the distinction between the Father and the Son, and the Deity of the Son.
Chapter 2 begins with a warning. This is the first of 5 warnings throughout this book. Some would like to take these warnings as proof that it is possible for one who is truly saved to lose his or her salvation. I'm not one of those people! I think, rather, that these warnings serve to preserve those who are truly saved and keep them in the faith till the end. So, rather than proving that one can lose his salvation, I see these as a means to preserving a lifestyle that fits salvation.
The rest of chapter 2 contains some very comforting thoughts. These come in vs11,14,17,18. In these verses, Jesus Christ is described as our brother (vs11), our deliverer (vs14) and our sympathetic High Priest (vs17-18). It will do your heart good to meditate on these precious truths.
In chapter 3, Jesus Christ is presented as being superior to Moses. This is quite a big deal when one considers the audience (Jews) and their high view of Moses (exponentially higher than even our American estimation of presidents Washington and Lincoln). Moses was known for not only bringing the nation of Israel out of Egypt and giving them the Law, but also for preparing them for their entrance into the Promised Land. This is why the idea of "rest" is introduced in this chapter and the next. The "rest" for the nation of Israel was the land of Canaan--the Promised Land! The "rest" for the Christian is Heaven. This is where the next warning comes in. The warning is against unbelief. It was a lack of faith that kept some of the nation of Israel from entering their rest (3:19), and it is also that same lack of faith that will keep people out of heaven.
Chapter 4 ends with the beginning of the transition where Jesus Christ is going to be exalted as the superior High Priest. In setting us up for this manifestation, the writer of Hebrews presents Jesus as not only a sympathetic High Priest, but also the perfect High Priest--He was without sin (4:15). Because of this sympathetic, sinless High Priest, we can have confidence to come boldly before the throne of grace. I trust that each of us will not take for granted this wonderful privilege that Jesus Christ has secured for us!
The theme of the book of Hebrews is the supremacy of Jesus Christ. Chapter 1 begins with the exaltation of Jesus Christ above the angels. In presenting his case, the writer of Hebrews (a.k.a. Paul--that's at least my opinion) makes some statements that once again sets Jesus up as God Himself. For instance, vs6 enjoins the worship of Jesus Christ. This book was written to a Jewish audience, and Jews ascribed worship to one God--Yahweh. This then is another of the many proofs throughout the Bible of the Deity of Christ. If that isn't enough, just keep reading. Vs8 records God the Father addressing the Son using the term "God." Now, to be sure, throughout this chapter there also seems to be a distinction being made between Jesus and God (cf. vs2,3,5,9). The only answer that satisfies both of these tensions is the concept of the Trinity--one God who exists is three distinct persons, Father, Son and Holy Spirit. This is the only way that you can have true monotheism (worship of only one God), the distinction between the Father and the Son, and the Deity of the Son.
Chapter 2 begins with a warning. This is the first of 5 warnings throughout this book. Some would like to take these warnings as proof that it is possible for one who is truly saved to lose his or her salvation. I'm not one of those people! I think, rather, that these warnings serve to preserve those who are truly saved and keep them in the faith till the end. So, rather than proving that one can lose his salvation, I see these as a means to preserving a lifestyle that fits salvation.
The rest of chapter 2 contains some very comforting thoughts. These come in vs11,14,17,18. In these verses, Jesus Christ is described as our brother (vs11), our deliverer (vs14) and our sympathetic High Priest (vs17-18). It will do your heart good to meditate on these precious truths.
In chapter 3, Jesus Christ is presented as being superior to Moses. This is quite a big deal when one considers the audience (Jews) and their high view of Moses (exponentially higher than even our American estimation of presidents Washington and Lincoln). Moses was known for not only bringing the nation of Israel out of Egypt and giving them the Law, but also for preparing them for their entrance into the Promised Land. This is why the idea of "rest" is introduced in this chapter and the next. The "rest" for the nation of Israel was the land of Canaan--the Promised Land! The "rest" for the Christian is Heaven. This is where the next warning comes in. The warning is against unbelief. It was a lack of faith that kept some of the nation of Israel from entering their rest (3:19), and it is also that same lack of faith that will keep people out of heaven.
Chapter 4 ends with the beginning of the transition where Jesus Christ is going to be exalted as the superior High Priest. In setting us up for this manifestation, the writer of Hebrews presents Jesus as not only a sympathetic High Priest, but also the perfect High Priest--He was without sin (4:15). Because of this sympathetic, sinless High Priest, we can have confidence to come boldly before the throne of grace. I trust that each of us will not take for granted this wonderful privilege that Jesus Christ has secured for us!
Tuesday, November 17, 2009
Day 72 - 2 Timothy 1-4, Titus 1-3 & Philemon 1
Paul's second letter to Timothy was his last (a good reminder that as we read the Bible, the books are not necessarily in chronological order). He writes this letter while in house-arrest in Rome. The last words of someone seem to be a bit more significant, and this book is no exception.
Paul continues to give instruction and encouragement to his fellow-laborer, Timothy. He also continues to warn him. He reminds Timothy of his godly heritage (1:5) and his gifting from God (1:6-7). He calls him to bold ministry for Christ even in the face of suffering (1:8-14). He reminds Timothy of the principle of multiplication in ministry (2:2). He calls him to be a single-hearted soldier, up-standing athlete and hard-working farmer for the kingdom of God (2:3-6). He reminds Timothy that usefulness in the work of God is dependent upon personal holiness (2:14-26). He warns of the coming apostasy and growing wickedness (3:1-9). He points Timothy to the source of confidence and success in the ministry--the Word of God (3:10-17). And finally, Paul closes the letter with a call to faithful ministry that follows his own pattern of faithfulness to the cause of Jesus Christ. O, that one day I would be able to say along with Paul, "I have fought the good fight, I have finished the race, I have kept the faith" (4:7)!
Titus is parallel in many ways to the letters to Timothy, yet there remain some significant differences that warrants the inclusion of this as well in the canon of the Scriptures. After recounting the qualifications for church leadership, Paul adds a section of warning concerning false teachers. As he closes this warning he makes a chilling statement: "They profess to know God, but they deny him by their works" (1:16). How important it truly is that we not merely "say" that we know God, but that our lives bear fruit that demonstrates that we not only know God but also that He knows us!
The short letter of Philemon is truly a thing of beauty! This slave, Onesimus, had run away from his master, Philemon, and had ended up in jail with Paul (vs10). While in Paul's company, Onesimus comes to faith in Jesus Christ. What a testimony, that even while in prison, Paul continues to share Jesus with people. Now, Paul is sending Onesimus back to Philemon. As he does, Paul appeals to Philemon to receive this slave as a brother in Christ (vs16). This is what our union with Christ does--it levels the playing field. We are all brothers and sisters in Christ, not masters and slaves of one another. Paul is confident that Philemon will do this (vs21). Yet, Paul realizes that Onesimus has wronged Philemon and so he is willing to assume any debt that Onesimus had accrued (vs18). What a wonderful picture of self-sacrificial love for the benefit of a fellow-believer!
Paul continues to give instruction and encouragement to his fellow-laborer, Timothy. He also continues to warn him. He reminds Timothy of his godly heritage (1:5) and his gifting from God (1:6-7). He calls him to bold ministry for Christ even in the face of suffering (1:8-14). He reminds Timothy of the principle of multiplication in ministry (2:2). He calls him to be a single-hearted soldier, up-standing athlete and hard-working farmer for the kingdom of God (2:3-6). He reminds Timothy that usefulness in the work of God is dependent upon personal holiness (2:14-26). He warns of the coming apostasy and growing wickedness (3:1-9). He points Timothy to the source of confidence and success in the ministry--the Word of God (3:10-17). And finally, Paul closes the letter with a call to faithful ministry that follows his own pattern of faithfulness to the cause of Jesus Christ. O, that one day I would be able to say along with Paul, "I have fought the good fight, I have finished the race, I have kept the faith" (4:7)!
Titus is parallel in many ways to the letters to Timothy, yet there remain some significant differences that warrants the inclusion of this as well in the canon of the Scriptures. After recounting the qualifications for church leadership, Paul adds a section of warning concerning false teachers. As he closes this warning he makes a chilling statement: "They profess to know God, but they deny him by their works" (1:16). How important it truly is that we not merely "say" that we know God, but that our lives bear fruit that demonstrates that we not only know God but also that He knows us!
The short letter of Philemon is truly a thing of beauty! This slave, Onesimus, had run away from his master, Philemon, and had ended up in jail with Paul (vs10). While in Paul's company, Onesimus comes to faith in Jesus Christ. What a testimony, that even while in prison, Paul continues to share Jesus with people. Now, Paul is sending Onesimus back to Philemon. As he does, Paul appeals to Philemon to receive this slave as a brother in Christ (vs16). This is what our union with Christ does--it levels the playing field. We are all brothers and sisters in Christ, not masters and slaves of one another. Paul is confident that Philemon will do this (vs21). Yet, Paul realizes that Onesimus has wronged Philemon and so he is willing to assume any debt that Onesimus had accrued (vs18). What a wonderful picture of self-sacrificial love for the benefit of a fellow-believer!
Monday, November 16, 2009
Day 71 - 1Timothy
This is the first of what are known as the "Pastoral Epistles" (1&2Timothy and Titus). Timothy was a pastor, as was Titus. While there is a good bit of instruction that is pointed directly to pastors and church leaders in these epistles, there is still plenty there for the layman as well. Even the layman needs to know things like how to point out a false teacher (1:3-11), how and for whom to pray (2:1-2,8), what is required of church leadership (3:1-13), how to take care of the needy in the church (5:3-16), how to provide for and relate to their church leaders (5:17-25) and to beware of the deceitfulness of pursuing earthly wealth (ch6 - various verses).
The Gospel is a key component in this epistle as well. From the outset, Jesus Christ is seen as our "hope" (1:1). The purpose of the coming of Christ into this world was to save sinners (1:15). Jesus is seen as the "go-between" or arbiter in the relationship between a holy God and sinful man (2:5). Paul ends chapter 3 with that glorious hymn of praise for Jesus Christ (3:16). In 4:10, God Himself is given the title "Savior"! The Gospel is central to this book and it also must be central to our lives!
For the pastor, this book serves him well in many ways. It prepares him for protecting the flock from false teachers (1:3-11). It helps him by defining roles for both genders in the church (2:9-15). It lays out very clearly the qualifications that the minister must meet (3:1-7), and the qualifications for the deacons in the church (3:8-13). It gives needful instruction in the areas of the minister's public and private life (4:11-16; 6:11-16). It gives instruction on how to minister to and relate to various groups in the church (5:1-6:2).
This book proves to be a very helpful and needful "handbook" for both pastor and parishioner!
The Gospel is a key component in this epistle as well. From the outset, Jesus Christ is seen as our "hope" (1:1). The purpose of the coming of Christ into this world was to save sinners (1:15). Jesus is seen as the "go-between" or arbiter in the relationship between a holy God and sinful man (2:5). Paul ends chapter 3 with that glorious hymn of praise for Jesus Christ (3:16). In 4:10, God Himself is given the title "Savior"! The Gospel is central to this book and it also must be central to our lives!
For the pastor, this book serves him well in many ways. It prepares him for protecting the flock from false teachers (1:3-11). It helps him by defining roles for both genders in the church (2:9-15). It lays out very clearly the qualifications that the minister must meet (3:1-7), and the qualifications for the deacons in the church (3:8-13). It gives needful instruction in the areas of the minister's public and private life (4:11-16; 6:11-16). It gives instruction on how to minister to and relate to various groups in the church (5:1-6:2).
This book proves to be a very helpful and needful "handbook" for both pastor and parishioner!
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